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Before John Muir: the Coast Miwok’s sacred bond with California’s redwood forests

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The Coast Miwok’s 10,000-Year Stewardship Ends in Devastation

The Coast Miwok tended Muir Woods’ towering redwoods for over 10,000 years. They burned the forest floor every few decades, built bark homes, and lived off the land.

The Huimen group knew each trail and creek in their 38 square miles of territory. Then came 1783. Spanish missions forced them from their homes and into labor. Soon after, disease swept through their ranks.

By 1848, a people who once numbered in thousands had shrunk to just 300 souls. Their population fell by more than 90%.

Today, when you walk Muir Woods’ Bootjack Trail, you’re following ancient Coast Miwok footpaths through the forest they once called home.

The Coast Miwok called Muir Woods home for 10,000 years

The Coast Miwok people, mostly the Huimen group, lived in the Redwood Creek area for over 10,000 years.

They took care of about 38 square miles in Marin County, with a quarter being thick redwood forest that now makes up Muir Woods.

The Huimen built villages near water, with their main year-round community on the Muir Beach floodplain.

They knew the local plants, animals, and seasons better than anyone else.

Fire helped them care for the ancient redwood forests

Huimen people burned parts of their land every two to three decades on purpose.

These fires killed pests, added nutrients to the soil, helped new plants grow, and got rid of brush that could cause bigger fires.

The healthy forests that Europeans first saw came from careful Miwok care, not just nature. Some Muir Woods trees still show old fire scars today.

Redwoods gave them shelter, food, and pathways through the forest

Coast Miwok built cone-shaped houses called “kotcha” using redwood bark and tule reeds. They created paths through the forest that likely became today’s Bootjack and Fern Creek trails.

While redwoods gave them building materials, they also took care of oak trees for acorns, a main food. The Miwok made boats from tule reeds, hunted, fished, and gathered food without taking too much.

Spanish explorers showed up and changed everything

Spanish explorers first came to the Bay Area between the late 1500s and late 1700s. They built Mission San Francisco in 1776, about 200 miles south of Muir Woods.

Their arrival broke trade networks that worked for hundreds of years and brought new sicknesses, animals, and European ideas. Spanish leaders soon started planning to convert the native people and take their lands.

The first Miwok families were forced to leave in 1783

In 1783, several Huimen community members became the first Coast Miwok forced to leave home for Mission San Francisco.

This move started the breakdown of their culture and way of life.

Spanish mission records show the beginning of Coast Miwok baptisms and forced religious changes. As people left their lands, the old ways of caring for the forest fell apart.

New diseases hit the Miwok like a tidal wave

Spanish colonizers brought deadly sicknesses like smallpox, measles, flu, and diphtheria. The Coast Miwok had no protection against these diseases after thousands of years apart from the rest of the world.

Life at the missions made things worse, with too many people living together in dirty conditions. Even before many Miwok went to missions, these sicknesses started killing them.

Missions turned free people into forced laborers

Many Coast Miwok joined Mission San Francisco starting in 1803, when 49 couples from Huimen and Guaulen tribes married there.

Spanish authorities made native people work without pay to build mission buildings and farm fields. Between 1783 and 1834, Spanish mission records show 2,828 Coast Miwok baptisms.

The missions banned old customs, languages, and spiritual beliefs.

More missions meant less freedom for the Miwok

Mission San Rafael went up in Coast Miwok territory in 1817, bringing Spanish control closer to Muir Woods. Spanish authorities split northern groups between Mission San Francisco and Mission San Jose starting in 1814.

By 1817, many Coast Miwok people had to move to Mission San Rafael until it closed in 1822. The mission system destroyed traditional leadership and stopped seasonal movement patterns.

Their numbers dropped faster than autumn leaves

By 1810, new diseases, forced work, and cultural destruction had crushed Coast Miwok society. Their population, once 1,500-2,000 people before contact, fell to about 300 by 1848.

An 1837 smallpox outbreak from Fort Ross killed around 2,000 Coast Miwok, Pomo, and Wappo people. This meant a population drop of over 85% in just 65 years, a human tragedy that’s hard to grasp.

Mexican rule pushed them to the edge of extinction

After California missions closed in 1833, many Coast Miwok had to work on Mexican ranchos. Their numbers kept falling, dropping from 300 in 1848 to just 60 people by 1880.

José Calistro, the last community leader at Nicasio, died in 1875, ending traditional leadership. By the 1880s, the few remaining Coast Miwok had to leave their ancestral lands or live at the county Poor Farm.

Ten thousand years of forest wisdom vanished in a single lifetime

The total population collapse from thousands to 60 people, over 90% decline, effectively ended millennia of forest stewardship.

Without Coast Miwok management, the carefully maintained ecosystems began changing dramatically. Traditional burning practices stopped, changing forest makeup and increasing fire danger.

The sophisticated land management system that had created the “pristine” wilderness Europeans first saw was permanently disrupted.

Visiting Muir Woods National Monument, California

Muir Woods National Monument is a 554-acre forest 12 miles north of San Francisco where you can walk among 400-800 year old redwoods along Redwood Creek.

Adult entry costs $15 (kids 15 and under free), plus you need parking reservations through GoMuirWoods. com. The park opens at 8am until sunset.

This article was created with AI assistance and human editing.

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John Ghost is a professional writer and SEO director. He graduated from Arizona State University with a BA in English (Writing, Rhetorics, and Literacies). As he prepares for graduate school to become an English professor, he writes weird fiction, plays his guitars, and enjoys spending time with his wife and daughters. He lives in the Valley of the Sun. Learn more about John on Muck Rack.

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