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Visiting the Ancient Mounds Along the Natchez Trace Parkway

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Natchez Trace Parkway, Mississippi

Six Sacred Sites on the Natchez Trace

The Natchez Trace Parkway runs 444 miles from Mississippi to Tennessee, and scattered along its length are six ancient mound sites spanning 2,000 years of Native American history.

The oldest were burial places built by nomadic hunters before the birth of Christ. The newest served as the capital of a civilization that vanished after a war with the French.

You can pull off the road and walk up to any of them. Most visitors drive right past without stopping. The mounds don’t announce themselves, and the people who built them left no written records.

But what archaeologists have pieced together tells a story that ends in slavery, exile, and a sacred fire that refugees carried west across the Mississippi.

Natchez Trace Parkway, Mississippi

Bynum Mounds Date to 100 BCE

The oldest mound site on the Natchez Trace sits at milepost 232.4 near Tupelo, Mississippi.

Bynum Mounds were built around 100 BCE during what archaeologists call the Middle Woodland Period.

The mounds range from 5 to 14 feet high and originally numbered six, though only two of the largest remain visible today after excavations in the 1940s.

The people who built them were semi-nomadic hunter-gatherers who buried their prominent members here with exotic trade goods, evidence of a vast trading network across the Southeast.

Descendants of the mound builders, like the Chickasaw, still return to Bynum to reconnect with their ancestors.

Bike beside informational sign for Pharr Mounds on Natchez Trace Parkway in Mississippi

Pharr Mounds Spread Across 90 Acres

Pharr Mounds is the largest and most important archaeological site in northern Mississippi. The site was once a thriving village, and the Chickasaw Nation considers it sacred ground.

Eight dome-shaped burial mounds scatter across 90 acres at milepost 286.7, built between 1 and 200 CE by nomadic hunters who returned to this spot to bury their dead.

Four of the mounds were excavated in 1966 by the National Park Service, revealing fire pits, clay platforms, and burial sites.

The mounds today rise between 2 and 18 feet, grassy domes in a field that most travelers see only from the parkway.

Boyd Site on Natchez Trace Parkway in Ridgeland, Mississippi, 2023

Boyd Mounds: Two Became Three

Near Jackson at milepost 106.9 sit the Boyd Mounds, six burial mounds from the Late Woodland and Early Mississippian period, built between 800 and 1100 CE.

Only one mound is easily visible today, barely 4 feet tall, though excavations in 1964 revealed something unexpected.

The visible mound was originally two separate structures built side by side, later joined when workers added a new layer of earth to create a single oblong shape.

Archaeologists found the remains of 41 individuals inside, along with pottery that suggests the site was used over an extended period.

Bear Creek Mound along Natchez Trace Parkway in Mississippi

Bear Creek Holds 10,000 Years

The Bear Creek Mound site near the Alabama border is the oldest major prehistoric site on the entire Natchez Trace. Hunters occupied the area as early as 8000 BCE, using it as a temporary camp to butcher animal kills.

About 900 years ago, people of the Mississippian culture built the flat-topped mound that stands there today, likely as the base for a ceremonial building.

When the National Park Service acquired the property in 1965, farmers had plowed the mound down so far it had to be restored to its original 8-foot height.

The creek itself was an early highway for dugout canoes, and nearby Cave Spring was considered sacred.

Emerald Mound, a Native American temple mound, with two tourists walking in the field, Natchez, United States

Emerald Mound Covers Eight Acres

Ten miles north of Natchez sits the second-largest Native American mound in the country, after Monk’s Mound at Cahokia, Illinois.

Emerald Mound covers eight acres, measuring 770 feet by 435 feet at the base and rising 35 feet high, with two smaller secondary mounds on its flat summit.

Workers built it between 1250 and 1600 CE by depositing earth along the sides of a natural hill, reshaping it into an artificial plateau.

At its height, Emerald served as the religious and civic center for the surrounding population, with temples and elite residences on the secondary mounds.

Map showing Plaquemine culture area and major sites

Ancestors of the Natchez People

Archaeologists believe the Plaquemine culture builders of Emerald Mound were ancestors of the historic Natchez tribe, who used it as their main ceremonial center at the time of first European contact.

Diseases introduced by the de Soto expedition in the 1540s devastated the indigenous population, and by the late 1600s the Natchez had moved their capital 12 miles southwest.

The Natchez lived dispersed in small hamlets and family farms but gathered periodically at ceremonial centers for religious and social events.

They grew corn, beans, and squash, hunted deer and turkey, and developed a complex society unlike any other in the Southeast.

Watercolor sketch of Native Americans of various tribes and one boy of African descent in 1735 by Alexander de Batz

The Great Sun Ruled the Natchez

The Natchez had an unusual social system with nobility classes and a strongly matrilineal society where descent was recognized through female lines.

Their paramount chief, called the Great Sun, was always the son of the Female Sun, whose daughter would be the mother of the next Great Sun.

By the early 1700s, the Great Sun lived in a house atop a platform mound at the Grand Village, while a sacred perpetual fire burned in a nearby temple housing the remains of previous chiefs.

Upon the Great Sun’s death, his wives and servants were ritually sacrificed to join him in the afterlife.

"Washington in the Indian Council" by Junius Brutus Stearns depicting George Washington and other leaders meeting with Native Americans at Logstown in November 1753

French Colonists Arrived in 1716

The first documented European contact with the Natchez occurred in March 1682, when the La Salle expedition descended the Mississippi River.

The French established Fort Rosalie at Natchez in 1716 as the center of a colony, and over the next thirteen years the settlement grew.

The colony depended on the Natchez for food and necessities, which the tribe exchanged for guns, blankets, and iron tools.

But disputes and misunderstandings multiplied, and the Natchez found themselves caught between French and British interests.

Some villages supported the French while others leaned British, and when the Great Sun died in 1728, his inexperienced successor lost control.

Conference Between the French and Indian Leaders Around a Ceremonial Fire by Vernier

The Natchez Uprising of 1729

On November 28, 1729, the Natchez attacked and destroyed the entire French settlement at Fort Rosalie, killing between 229 and 285 colonists and taking about 450 women and children captive.

The warriors beheaded the dead Frenchmen and brought the severed heads for the Great Sun to view, just as the French had done with executed Natchez in earlier conflicts.

They set fire to the fort, the stores, and all the homesteads, burning them to the ground.

News reached New Orleans in early December, and the French colonial government decided the complete destruction of the Natchez was required.

Montcalm receiving English captain Fesch on August 9, 1757 to negotiate surrender of Fort William Henry

The French Crushed the Natchez

French and Choctaw forces recaptured Fort Rosalie, and in January 1731, a final expedition attacked the Natchez stronghold near present-day Sicily Island, Louisiana.

The French captured the new Great Sun, his mother Tattooed Arm, and hundreds of Natchez survivors. The captured chiefs and 450 women and children were shipped to Saint-Domingue and sold as slaves.

The remainder took refuge with the Chickasaw and later with the Creek and Cherokee. After the French sold the survivors into slavery in the West Indies, the Natchez ceased to exist as a cultural group.

Nacoochee Indian Mound, center of ancient Cherokee town of Gauxule visited by DeSoto in 1540

The Sacred Fire Still Burns

The sacred fire of the Natchez, which symbolized the Sun and was meant never to be extinguished, was transported to Chickasaw territory where refugees first took shelter in the 1730s.

It was then brought to the Creek and Cherokee before being moved to Oklahoma in the 1830s. Today, the current Great Sun, Hutke Fields, says the ashes from that fire are at his home in Oklahoma.

Since 1996, Fields has held the title of Great Sun, which had not been used since the 18th century, and he leads a Natchez government seeking federal recognition.

The mounds stand empty now, but the people who built them never disappeared entirely.

Entering Natchez Trace Parkway, Louisiana, 444 miles long, April 27, 2019

Finding the Mounds on the Parkway

The Natchez Trace Parkway is free to visit year-round with no passes required, and the main visitor center near Tupelo at milepost 266 is open 9am to 4:30pm daily except Christmas.

The mound sites run north to south: Bear Creek Mound at milepost 308.8, Pharr Mounds at milepost 286.7, Bynum Mounds at milepost 232. 4, Boyd Mounds at milepost 106.9, and Emerald Mound at milepost 10.3.

Cell service is spotty, so download the NPS app map before you go. Admission is free, and it’s open Monday through Saturday 9am to 5pm, Sunday 1:30pm to 5pm.

The Grand Village of the Natchez Indians, managed by the Mississippi Department of Archives and History, sits just off the parkway’s southern terminus at 400 Jefferson Davis Boulevard in Natchez.

This article was created with AI assistance and human editing.

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John Ghost is a professional writer and SEO director. He graduated from Arizona State University with a BA in English (Writing, Rhetorics, and Literacies). As he prepares for graduate school to become an English professor, he writes weird fiction, plays his guitars, and enjoys spending time with his wife and daughters. He lives in the Valley of the Sun. Learn more about John on Muck Rack.

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